And presently we wait with bated breath on the sequel, "Your Immortal Reality," and some exchanges have already begun on-line with people who have read the book already. I am in fact reading it as I write down these notes.
It may make sense to take a step back and look at the metaphor presented by DU. In it Gary, a lovable, stumbling, and bumbling fellow who is not hard to empathize or identify with, follows his spiritual longings as best he can without making any particularly dramatic headway, until at one point two people show up in his life, seemingly out of nowhere, in order to help Gary make major progress in his spiritual work, and who towards the end of the story reveal themselves as his own self from another (future) incarnation, and formerly the apostle Thomas, as well as well as the former apostle Thaddeus, in the form of one of his future incarnations, who however has a relationship with Gary in this current lifetime in another form, which he leaves for Gary (and us) to guess about.
The point perhaps is that it is our own self and closest friends showing up as help on the path, in whatever form that is most helpful to us, and of course never one that induces fear, and... as some episodes make clear sometimes even without us knowing it. As much as people seem to think that if only they had such apparitions in their lives, then they would really believe, the truth is most of us would call the police. For Gary apparently the fear was low enough that a deeper feeling of recognition set in, and he tuned into his sense of familiarity and trust, instead of fear. Along the way in the story it is evident that even if they're not there physically, they are still helping him in other dimensions. The implication is that as we are healing we do get lots of help, in whatever form we can accept and recognize, though often we don't know it, or at least not right away.
Some of the comments that have been floating around on the forums seem to note the "exclusivity" of Arten and Pursah to Gary, which seems like a spurious comment, for my identities from prior lives would be unique to me as A&P are to Gary, though in the long run of course we represent one self. But the bottom line is the implication of the book is not about
A&P excluding us from the kingdom as such comments imply, but simply that Gary has his A&P, and we all have our own "self" from other times watching over us like a guardian angel, we just may not have a physical experience like Gary did. The message is hardly that he's got it, and we're lost at sea. Rather, if a poor shlepp like Gary can get it, so can we, so there's hope.
So for one thing the message is that if Gary can, so can we, and on another level perhaps we cannot meet Arten and Pursah in the way Gary experienced them but we can meet Gary either through his book or in a workshop, and we all have our own Artens and Pursah's, if we know it or not, right in our own lives, that is the message of hope the book conveys, that we don't go this path alone. Gary is the demonstration of that. And Thomas Logion 52 may be recalled at this point too, for it is a favorite ego trick to ask for something more suitable (to the ego), in order to deny what's right in front of us. Ignoring the opportunity for salvation that's in front of us, until a better one arrives is standard ego fare. To the ego no path will ever be good enough, unless the ego stays in charge, and that is why it always seeks to have the final "imprimatur," and that is why only dead prophets are safe in its view.
GoTh. 52 (GR version):
The disciples said to him, "Twenty-four prophets have spoken in Israel, and they all spoke of you." He said to them: "You have disregarded the living one who is in your presence, and have spoken of the dead."
Copyright, © 2006 Rogier F. van Vlissingen. All rights reserved.