One of the key things to understand, which as always becomes experientially clearer only through working with the Course is that the ego's methodology is very predictable and always the same. It's business is to sell us on duality as a substitute for reality, and does everything in its might to keep our attention fully engaged at that level so as to distract us completely from our reality which is in oneness.
The Course is all about relationships - and that is what is perhaps most unique about the Course that it teaches our relationships are our classrooms to get home - once we invite the Holy Spirit as our teacher. The ego uses relationships to distract us to the maximum extent possible. And preferably dresses it all up in a religious aura, at which point we need to appreciate that the ego's use of religion is as a way to obfuscate and protect from examination the faulty assumptions on which its logic rests. In other words to the ego religion is a defense mechanism, and it uses the cloak of spirituality to prevent exposure of its premises.
The culmination of the ego's relationships is surely marriage, which in the church becomes a sacrament, and is surrounded with appropriate mythology. This is the elevation of special relationships to new would-be spiritual and religious heights, whereby the ego literally dresses itself up for Sunday. And so on a worldly level it is now the relationship between two bodies, a man and a woman which is being declared sacred, and the celebration of specialness is substituted for the meaning of the Holy Relationship, which would have us see our true Self, "the face of Christ" as the Course calls it in all our brothers. Naturally such sacraments and mysteries of the faith are not open to examination, since the ego cannot bear the uncovering of its unfounded assumptions, lest it should go back to "the nothingness from which it came," (ACIM:M-13.1:2) like all other ego thoughts must when they are brought into the light.
In the world all relationships are designed to be special and exclusive, and serve the purpose of clouding over the one betrayal that we make real by virtue of our worship of specialness and separation, which is the ego thought itself , the thought of separation, the thought that the "tiny mad idea" could really be real, just because of our say so. And so we have the notions of faithfulness, adultery, jealousy, loyalty and so on in the world, between separated individuals, and a whole code of presumably virtuous behavior, as well as institutions to make real our faithlessness and sinfulness by the seeming absolution which is solidly founded on "confessing" our sins and making them very real. And so these institutions elevate the ego's forgiveness to destroy to an art form, and are dutifully maintained by us. We have special relationships pertaining to "intimacy" defined in various ways, marriage being only one of them, but we have business loyalties, brand loyalties, and so on, constantly fooling ourselves with the virtues of being loyal to something that isn't worth being loyal to, while denying our loyalty to our true Self in the process. The Course puts it this way:
"
You do not realize how much you have misused your brothers by seeing them as sources of ego support. As a result, they witness to the ego in your perception, and seem to provide reasons for not letting it go. Yet they are far stronger and much more compelling witnesses for the Holy Spirit. And they support His strength. It is, therefore, your choice whether they support the ego or the Holy Spirit in you. And you will recognize which you have chosen by their reactions. A Son of God who has been released through the Holy Spirit in a brother is always recognized. He cannot be denied. If you remain uncertain, it is only because you have not given complete release. And because of this, you have not given a single instant completely to the Holy Spirit. For when you have, you will be sure you have. You will be sure because the witness to Him will speak so clearly of Him that you will hear and understand. You will doubt until you hear one witness whom you have wholly released through the Holy Spirit. And then you will doubt no more.
"(ACIM:T-15.II.4)
The way forward becomes simple and clear the more we take the trouble to actually look honestly with Jesus at all the hidden assumptions which the ego never wants us to questions, just so as to be able to keep up the charade a while longer. And on the way we end up cracking ourselves up when we see the seriousness with which we maintain all of these presumed worldly virtues, once we start getting it that they are in fact nothing but our pledge of allegiance to the ego system, which does not even work, for it may be "foolproof," but it is definitely not "God proof." (ACIM:T-5.VI.10:6) It is upon us to let the light shine in, which begins with questioning the ego. The path to the Holy Relationship begins when in our relationships we learn to be true to our true Self, by following Jesus, instead of our idol worship of specialness at the altar of the ego.
Copyright, © 2007 Rogier F. van Vlissingen. All rights reserved.
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